Tag Archives: ai

What If We Let AI Vote?

In his bestseller Homo Deus – Yuval Noah Harari thinks AI might mean the end of democracy. And his reasoning for that comes from an interesting perspective – how societies crunch their data.

Harari acknowledges that democracy might have been the best political system available to us – up to now. That’s because it relied on the wisdom of crowds. The hypothesis operating here is that if you get enough people together, each with different bits of data, you benefit from the aggregation of that data and – theoretically – if you allow everyone to vote, the aggregated data will guide the majority to the best possible decision.

Now, there are a truckload of “yeah, but”s in that hypothesis, but it does make sense. If the human ability to process data was the single biggest bottle neck in making the best governing decisions, distributing the processing amongst a whole bunch of people was a solution. Not the perfect solution, perhaps, but probably better than the alternatives. As Winston Churchill said, “it has been said that democracy is the worst form of Government except for all those other forms that have been tried from time to time.…’

So, if we look back at our history, democracy seems to emerge as the winner. But the whole point of Harari’s Homo Deus is to look forward. It is, he promises, “A Brief History of Tomorrow.” And that tomorrow includes a world with AI, which blows apart the human data processing bottle neck: “As both the volume and speed of data increase, venerable institutions like elections, parties and parliaments might become obsolete – not because they are unethical, but because they don’t process data efficiently enough.”

The other problem with democracy is that the data we use to decide is dirty. Increasingly, thanks to the network effect anomalies that come with social media, we are using data that has no objective value, it’s simply the emotional effluent of ideological echo chambers. This is true on both the right and left ends of the political spectrum. Human brains default to using available and easily digestible information that happens to conform to our existing belief schema. Thanks to social media, there is no shortage of this severely flawed data.

So, if AI can process data exponentially faster than humans, can analyze that data to make sure it meets some type of objectivity threshold, and can make decisions based on algorithms that are dispassionately rational, why shouldn’t we let AI decide who should form our governments?

Now, I pretty much guarantee that many of you, as you’re reading this, are saying that this is B.S. This will, in fact, be humans surrendering control in the most important of arenas. But I must ask in all seriousness, why not? Could AI do worse than we humans do? Worse than we have done in the past? Worse than we might do again in the very near future?

These are exactly the type of existential questions we have to ask when we ponder our future in a world that includes AI.

It’s no coincidence that we have some hubris when it comes to us believing that we’re the best choice for being put in control of a situation. As Harari admits, the liberal human view that we have free will and should have control of our own future was really the gold standard. Like democracy, it wasn’t perfect, but it was better than all the alternatives.

The problem is that there is now a lot of solid science that indicates that our concept of free will is an illusion. We are driven by biological algorithms which have been built up over thousands of years to survive in a world that no longer exists. We self-apply a thin veneer of ration and free will at the end to make us believe that we were in control and meant to do whatever it was we did. What’s even worse, when it appears we might have been wrong, we double down on the mistake, twisting the facts to conform to our illusion of how we believe things are.

But we now live in a world where there is – or soon will be – a better alternative. One without the bugs that proliferate in the biological OS that drives us.

As another example of this impending crisis of our own consciousness, let’s look at driving.

Up to now, a human was the best choice to drive a car. We were better at it than chickens or chimpanzees. But we are at the point where that may no longer be true. There is a strong argument that – as of today – autonomous cars guided by AI are safer than human controlled ones. And, if the jury is still out on this question today, it is certainly going to be true in the very near future. Yet, we humans are loathe to admit the inevitable and give up the wheel. It’s the same story as making our democratic choices.

So, let’s take it one step further. If AI can do a better job than humans in determining who should govern us, it will also do a better job in doing the actual governing. All the same caveats apply. When you think about it, democracy boils down to various groups of people pointing the finger at those chosen by other groups, saying they will make more mistakes than our choice. The common denominator is this; everyone is assumed to make mistakes. And that is absolutely the case. Right or left, Republican or Democrat, liberal or conservative, no matter who is in power, they will screw up. Repeatedly.

Because they are, after all, only human.

OpenAI’s Q* – Why Should We Care?

OpenAI founder Sam Altman’s ouster and reinstatement has rolled through the typical news cycle and we’re now back to blissful ignorance. But I think this will be one of the sea-change moments; a tipping point that we’ll look back on in the future when AI has changed everything we thought we knew and we wonder, “how the hell did we let that happen?”

Sometimes I think that tech companies use acronyms and cryptic names for new technologies to allow them to sneak game changers in without setting off the alarm bells. Take OpenAI for example. How scary does Q-Star sound? It’s just one more vague label for something we really don’t understand.

 If I’m right, we do have to ask the question, “Who is keeping an eye on these things?”

This week I decided to dig into the whole Sam Altman firing/hiring episode a little more closely so I could understand if there’s anything I should be paying attention to. Granted, I know almost nothing about AI, so what follows if very much at the layperson level, but I think that’s probably true for the vast majority of us. I don’t run into AI engineers that often in my life.

So, should we care about what happened a few weeks ago at OpenAI? In a word – YES.

First of all, a little bit about the dynamics of what led to Altman’s original dismissal. OpenAI started with the best of altruistic intentions, to “to ensure that artificial general intelligence benefits all of humanity.”  That was an ideal – many would say a naïve ideal – that Altman and OpenAI’s founders imposed on themselves. As Google discovered with its “Don’t Be Evil” mantra, it’s really hard to be successful and idealistic at the same time. In our world, success is determined by profits, and idealism and profitability almost never play in the same sandbox. Google quietly watered the “Don’t be Evil” motto until it virtually disappeared in 2018.

OpenAI’s non-profit board was set up as a kind of Internal “kill switch” to prevent the development of technologies that could be dangerous to the human race. That theoretical structure was put to the test when the board received a letter this year from some senior researchers at the company warning of a new artificial intelligence discovery that might take AI past the threshold where it could be harmful to humans. The board then did was it was set up to do, firing Altman and board chairman Greg Brockman and putting the brakes on the potentially dangerous technology. Then, Big Brother Microsoft (who has invested $13 billion in OpenAI) stepped in and suddenly Altman was back. (Note – for a far more thorough and fascinating look at OpenAI’s unique structure and the endemic problems with it, read through Alberto Romero’s series of thoughtful posts.)

There were probably two things behind Altman’s ouster: the potential capabilities of a new development called Q-Star and a fear that it would follow OpenAI’s previous path of throwing it out there to the world, without considering potential consequences. So, why is Q-Star so troubling?

Q-Star could be a major step closer to AI which can rationalize and plan. This moves us closer to the overall goal of artificial general Intelligence (AGI), the holy grail for every AI developer, including OpenAI. Artificial general intelligence, as per OpenAI’s own definition, are “AI systems that are generally smarter than humans.” Q-Star, through its ability to tackle grade school math problems, showed the promise of being artificial intelligence that could plan and reason. And that is an important tipping point, because something that can rationalize and plan pushes us forever past the boundary of a tool under human control. It’s technology that thinks for itself.

Why should this worry us? It should worry us because of Herbert Simon’s concept of “bounded rationality”, which explains that we humans are incapable of pure rationality. At some point we stop thinking endlessly about a question and come up with an answer that’s “good enough”. And we do this because of limited processing power. Emotions take over and make the decision for us.

But AGI throws those limits away. It can process exponentially more data at a rate we can’t possibly match. If we’re looking at AI through Sam Altman’s rose-colored glasses, that should be a benefit. Wouldn’t it be better to have decisions made rationally, rather than emotionally? Shouldn’t that be a benefit to mankind?

But here’s the rub. Compassion is an emotion. Empathy is an emotion. Love is also an emotion. What kind of decisions do we come to if we strip that out of the algorithm, along with any type of human check and balance?

Here’s an example. Let’s say that at some point in the future an AGI superbrain is asked the question, “Is the presence of humans beneficial to the general well-being of the earth?”

I think you know what the rational answer to that is.